Tag: Christian Discipleship

Waiting on God When the Promise Seems Delayed: Steadfast Faith in 2 Peter 3:8–9

Timothy R. BermanLeave a comment

Reader’s Note: This article is adapted from themes explored in my upcoming devotional, Spiritual Resilience: Growing in God’s Grace — A 14-Day Devotional Journey Through 2 Peter, scheduled for publication in November 2026. While this post reflects the biblical themes, recovery principles, and spiritual direction of the devotional, it has been intentionally developed as a separate public-facing reflection so as not to reproduce the unpublished manuscript in full. My hope is that these thoughts will encourage you to remain rooted in Jesus Christ when answers seem delayed, healing unfolds more slowly than expected, and faith requires us to keep walking before we can clearly see where the road is leading.

Some of you may remember what became known as the Marshmallow Experiment. A child was brought into a room, seated in front of a marshmallow, and given a choice. They could eat the marshmallow now, or they could wait—and if they waited long enough, they would receive another one.

Think about what that asks of a child. The marshmallow is right there. They can see it. They can smell it. They know exactly what they could have right now. But the second marshmallow exists only as a promise. Someone has told them that if they wait, something more is coming.

Now, years ago, this experiment became famous because early follow-up research appeared to connect the ability to delay gratification with better outcomes later in life. Later research showed us that the story is considerably more complicated than that. Family environment, socioeconomic circumstances, cognitive development, and other factors matter too. So the lesson is not that whether you ate a marshmallow at four years old determines the rest of your life.

But the experiment still gives us a fascinating picture of what it feels like to wait for something that has been promised when something immediate is sitting right in front of us.

And fellow travelers, that is where I want us to begin this morning.

Because sometimes faith feels remarkably similar.

God has spoken. God has promised. We know what Scripture says. We remember what He has already done. Yet what we can see right now does not seem to match what we were expecting.

Healing is taking longer than we wanted. Recovery feels slower than we imagined. The prayer has not been answered the way we hoped. The relationship has not changed. Grief remains. The temptation we thought should have disappeared still occasionally knocks on the door.

And somewhere in that waiting we begin asking a question remarkably similar to the question Peter records in 2 Peter 3:4:

“Where is the promise?”

Peter’s answer is not, Try harder to convince yourself that nothing hurts. His answer is not, Pretend the waiting is easy. Peter brings us back to the character of God:

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward.” — 2 Peter 3:9

What we interpret as delay may not be abandonment at all.

And this morning, I want to talk about what happens between the promise and the fulfillment—because sometimes that space we desperately want God to shorten is the very place where He is teaching us how to develop steadfast faith.

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When Freedom Becomes Bondage: Spiritual Resilience and the Warning of 2 Peter 2:17–22

Timothy R. BermanLeave a comment

The Illusion of Freedom When What Promises Liberty Leads Back to Bondage

Anchor Scripture: 2 Peter 2:17–22

“While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” — 2 Peter 2:19

Reader’s Note: We are entering the final three days of our Spiritual Resilience journey through Second Peter, and Peter is now bringing several of the themes we have explored into one sobering conclusion. This article reflects one of those closing themes from the forthcoming Spiritual Resilience devotional project. It is not the complete devotional entry, but an adapted teaching intended to help us consider Peter’s warning in the context of recovery, discipleship, boundaries, relapse prevention, and genuine freedom in Jesus Christ.

Freedom Sounds Wonderful—Until the Thing Promising Freedom Becomes Your Master

Freedom is one of the easiest promises to believe because every one of us longs to breathe again somewhere. We want freedom from shame, freedom from painful memories, freedom from controlling relationships, freedom from anxiety, freedom from addiction, freedom from other people’s expectations, and sometimes simply freedom from having to feel what hurts. There is nothing inherently wrong with that desire. Yet Peter closes the second chapter of his second epistle with an unsettling warning: not everything promising liberty actually knows the way to freedom.

Some forms of bondage do not approach us wearing chains. They approach us offering relief. Addiction says, “You deserve to feel better.” Resentment says, “You never have to become vulnerable again.” Isolation says, “No one can disappoint you if you stop depending upon anyone.” Control says, “Everything will be all right if you can manage the outcome.” People-pleasing promises acceptance. Compulsive independence promises protection. The problem is not that these promises contain no appeal; the problem is that they frequently demand increasing authority over our life in exchange for temporary relief.

That is why Peter’s language deserves our attention. He describes false teachers as “wells without water” and warns that while they promise liberty, they remain servants of corruption themselves. A dry well is deceptive precisely because it looks like the place where thirsty people should find water. The expectation is real, the thirst is real, and the need is real, but the source cannot provide what it promises. In much the same way, counterfeit freedom frequently offers something we genuinely need—rest, connection, dignity, safety, relief, acceptance—but directs that need toward something incapable of sustaining us.

As we approach the conclusion of our Spiritual Resilience series, this becomes an important question of discipleship and recovery: What have I been calling freedom that is actually exercising power over me? Paul wrote, “All things are lawful unto me, but all things are not expedient… I will not be brought under the power of any” (1 Corinthians 6:12). The question is not merely whether we are permitted to do something. Spiritual resilience requires us to ask whether that thing has begun possessing authority over our thoughts, choices, emotions, relationships, and obedience to Christ.

Anchor Verse — “Of Whom a Man Is Overcome”

Peter’s warning reaches its center in 2 Peter 2:19: “For of whom a man is overcome, of the same is he brought in bondage.” That verse provides an unexpectedly practical definition of bondage. Whatever continually overcomes us, commands us, controls our responses, overrides our convictions, or persuades us to compromise what we know is right has begun functioning as a master.

This connects directly with Peter’s larger message throughout the epistle. Second Peter began with a call to spiritual growth: faith joined with virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity (2 Peter 1:5–7). Peter did not describe Christian maturity as passive belief. He described a life increasingly governed by Christlike character. Now, near the end of chapter two, he shows us the opposite trajectory. Instead of growing in temperance and truth, a person may surrender themselves again to appetites, deception, corruption, and patterns capable of overcoming them.

That contrast helps us understand spiritual resilience. Resilience is not merely surviving hardship. It is developing enough spiritual rootedness that pressure, appetite, fear, resentment, loneliness, pride, temptation, and disappointment do not continually become our masters. Peter is bringing us back to the question of authority. Who—or what—is shaping the direction of our life?

Before We Go Deeper: Freedom Is More Than Escape

Many of us understand freedom primarily as getting away from something. We stopped drinking. We ended the destructive relationship. We left the unhealthy environment. We stopped rescuing people. We established a boundary. We walked away from the compulsive behavior. Those moments may represent tremendous breakthroughs, and we should never minimize the grace and courage required to make them.

Yet escape is not the same thing as transformation. Paul tells believers to “put off” the old person, become renewed in the spirit of their mind, and “put on the new man” (Ephesians 4:22–24). Recovery therefore involves both removal and replacement. We are not merely learning what we must stop doing. We are learning an entirely different way of thinking, responding, relating, grieving, resting, trusting, worshiping, loving, and walking with God.

That is what makes Peter’s warning about becoming “again entangled” so significant. Something may have been escaped while the deeper appetite remains unaddressed. The substance may disappear while the hunger for escape continues. The destructive relationship may end while fear of abandonment remains. Rescuing may decrease outwardly while anxiety about other people’s choices continues dominating our thoughts. Spiritual resilience develops as the grace of Christ begins transforming not only what we leave behind, but who we are becoming as we move forward.

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When Appetite Becomes Authority | 2 Peter 2 & Recovery

Timothy R. BermanLeave a comment

You Can Know What God Said—and Still Keep Negotiating

Reader’s Note: This article is adapted from an entry in my upcoming devotional, Spiritual Resilience: A 14-Day Journey through the Second Epistle of Peter. The full devotional develops Peter’s teaching within a broader journey of recovery, discipleship, spiritual formation, and Christ-centered resilience. This article offers a focused reflection on one of Peter’s most sobering warnings: what happens when appetite begins speaking with authority.

The Road of Balaam and the Recovery of Desire

One of the most dangerous moments in recovery does not necessarily happen when we openly rebel against what we know is right. More often, it begins quietly, somewhere beneath the surface, when we start negotiating with a boundary we already understand. We remember what happened before. We know the consequences. We recognize the pattern. We may even tell ourselves that we have no intention of going backward. Yet appetite begins whispering that perhaps the circumstances are different now, perhaps one exception will not matter, or perhaps we have finally become strong enough to handle what once held us captive.

That is what makes the biblical story of Balaam so uncomfortable and so relevant. Balaam was not someone who lacked spiritual knowledge. He heard God. He understood what God had said. He knew the boundary placed before him. Yet the promise of honor and reward kept something alive within him. Even after receiving a clear answer, he remained interested in the possibility that the answer might somehow change. His words could sound obedient while his desires continued negotiating beneath them.

For those of us walking a path of recovery, this tension is familiar. Addiction and unhealthy patterns rarely return announcing themselves as rebellion. Craving does not usually say, “I would like to destroy everything you have rebuilt.” Instead, it borrows the language of compassion, logic, urgency, fairness, or necessity. It tells us we deserve relief. It reminds us how lonely we are. It convinces us that we have suffered enough. It suggests that because we have been doing well, perhaps the old boundaries are no longer necessary.

The danger is not that we experience desire. The danger begins when desire becomes our interpreter, our counselor, and eventually our authority. This is where Peter’s warning about Balaam becomes more than an ancient story about corruption. It becomes a mirror through which we can examine the subtle negotiations taking place within our own hearts.

The question Peter places before us is therefore not simply whether we know what God has said. The deeper question is whether we are willing to surrender the desires that continue asking us to reconsider what He has already made clear.

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God Knows How to Rescue | 2 Peter 2:9 & Spiritual Resilience

Timothy R. BermanLeave a comment

From Spiritual Resilience: A 14-Day Journey through Second Peter

Reader’s Note: This article is adapted from an entry in my upcoming devotional, Spiritual Resilience: A 14-Day Journey through the Second Epistle of Peter. The published devotional develops these themes more fully through Peter’s warnings, recovery reflection, Scripture, and practical spiritual application. This article offers a focused exploration of one central lesson: what happens when appetite begins speaking with authority.

Scripture consistently reveals a God who does not remain silent or distant from human suffering. From Eden to Patmos, He moves toward His people with redemption, restoration, correction, mercy, and healing. His rescue is neither random nor occasional; it is woven throughout the entire biblical story as God repeatedly meets people within danger, bondage, grief, failure, exile, temptation, and uncertainty.

This becomes one of the foundational messages beneath Peter’s warning in 2 Peter 2:4–10. Peter writes about corruption, false teachers, divine judgment, and the dangers confronting the early Christian community, yet within that warning he gives us one of the most reassuring statements in his second epistle. God sees corruption clearly, understands danger completely, and knows how to rescue those who turn toward Him—even when they cannot see the way out themselves.

Our anchor verse is 2 Peter 2:9: “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.” There is extraordinary hope in Peter’s declaration because he does not merely tell us that God wants to deliver us. He tells us that the Lord knows how.

There are seasons when we know something must change but cannot imagine what change will look like. We recognize that a relationship has become destructive, that an old behavior is beginning to regain influence, that resentment is consuming too much emotional energy, or that isolation is drawing us toward familiar forms of escape. We may recognize the danger while still feeling unable to identify the road toward freedom.

Peter speaks directly into those moments. Our inability to see the way forward does not mean that God has lost sight of the path.

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Add To Your Faith: Building Spiritual Resilience Through Grace and Faithful Action

Timothy R. BermanLeave a comment

From the upcoming Spiritual Resilience: A 14-Day Journey through 2 Peter

Consider a builder who possesses the finest blueprints, the strongest materials, and every tool necessary to complete the work given to him. Despite having everything required, nothing will be built until those resources are intentionally used. Lumber stacked beside an unfinished foundation does not become a shelter. Tools left inside a locked toolbox will never strengthen a wall. A blueprint may be carefully studied and deeply admired, yet it cannot become a finished home until someone begins the building process.

The same principle applies to our own faith and our own recovery journey.

Faith is a gift from our Heavenly Father and the foundation of our spiritual lives. However, the Lord never intended for our faith to remain undeveloped, untested, or disconnected from the way we live. Faith is not merely something we profess, defend or privately possess. It is meant to become the foundation upon which God develops our spiritual character and integrity. Faithful obedience, emotional maturity, and enduring spiritual resilience becomes the fruit of our faith in Christ.

The Apostle Pater was writing to believers who had already received grace, received faith, and the promises of God. These were not blessings they had purchased through any form of religious performance or effort; nor, earned through any personal merit. However, Peter still called them to participate diligently in what God had already given them. Divine grace supplied the necessary foundation, the materials, the strength, and the opportunity for growth. Discipleship required them to begin building upon that foundation.

Anchor verse: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge” (2 Peter 1:5)

Spiritual resilience begins developing as faith is strengthened through the Christian virtues of a spiritually Christian disciplined life – one that is consistently crucified unto Christ. It is also strengthened through knowledge – learning line upon line precept upon precept, and here a little and there a little. It is also strengthened through temperance, patience, godliness, brotherly kindness, and charity. These qualities do not replace our faith or compete with God’s grace. They reveal what happens when faith becomes active in our own lives, grace becomes transformational, and the life of Christ begins producing visible fruit within us.

This principle is especially important for those of us walking a path of recovery and learning how to thrive in sobriety. See, fellow travelers, Sobriety does not stabilize our lives because we desire a different future. Desire may awaken us to the need for change, yet lasting transformation requires willingness that moves toward accountability. Faith needs to begin shaping our mindset, relationships, boundaries, habits, decisions, reactions, and responses.

Prayer, meetings, inventories, healthy boundaries, supportive relationships, accountability, service, and changed behavior do not earn the grace of God. They are ways we begin to live faithfully within the grace we have already received. Grace empowered becomes grace expressed, and grace expressed, becomes grace endured.

Peter, therefore, invites us to stop treating faith as a passive possession and invites us to begin the process of allowing God to build something enduring within us.

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T.H.I.N.K. Like a Disciple: How God Sanctifies the Mind in Recovery

Timothy R. BermanLeave a comment

What do you believe is the reason for Christians in recovery to stumble, relapse, and fall short? Is it because they are weak? Maybe they lack genuine faith? Perhaps they simply are not doing enough to better themselves? No, because the reality is this: most Christians in recovery do not fall due to weakness, lack of faith, or not trying harder. Often times, one falters, stumbles, and relapses because of their thinking is unguarded, untrained, and unanchored. The battle for sobriety is always won or lost in the mind long before it shows up in behavior. And in a world that seems to drown in noise, distraction, and spiritual confusion, God is calling His people to become sanctified thinkers – men and women whose minds burn with truth, courage, and mental sobriety and clarity.

A. W. Tozer understood something we desperately need today: recovery requires more than mere abstinence and clean time. It requires a renewed mind, a courageous intellect, and a heart that thinks with God. Sanctified thinking is not academic, elitist, or detached. It is gritty, honest, and forged in the wilderness of real life. It is the kind of thinking that saves a man’s soul from collapse and sets his sail toward the wind of the Spirit.

Anchor verse – John 17:15-16, NRSVUE: “I am not asking you to take them out of the world, but that you protect them from the evil one. They do not belong to the world, just as I do not belong to the world.“

Jesus Christ, the Savior and Redeemer of humanity, petitioned the Father in prayer for each one of us. He interceded on our behalf for protection – not our escape. He prayed for our minds to be guarded, our hearts to be strengthened, and our thinking to be sanctified while each of us remain in the very world that once broke us. Recovery is not about retreating from life folks. It is about learning to think differently, to think with God in the middle of our struggles. And Tozer’s words in Chapter 18 of his book, The Set of the Sail speaks directly to each one of us as believers. Individual believers who desire to thrive, not merely survive.

This devotional continues the journey from Chapter 17—The Crucified Mind: Recovery Requires Sanctified Thinking—and moves deeper into Tozer’s call for courageous, honest, Spirit‑formed thought. If Chapter 17 showed us the need for a crucified mind, Chapter 18 shows us the qualities required to become a sanctified thinker in a world that desperately needs them.

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The Crucified Mind: Recovery Requires Sanctified Thinking

Timothy R. BermanLeave a comment

We often hear someone say, “I’m two days sober.” And while I understand the heart behind the statement, there’s a deeper truth we must name with clarity and compassion: abstinence is not sobriety. Not yet. Stopping the behavior is the first step, but sobriety — real, durable, spiritual sobriety — is something formed over time. It is shaped slowly, deliberately, through one to two years of active recovery, honest inventory, and daily transformation.

In recovery rooms, we have a phrase for this early stage: “the dry drunk.” It describes the person who has stopped drinking or using, but still carries the mindset of the old life. The behavior has changed, but the thinking has not. And the same pattern appears in the life of faith. Someone may have a genuine spiritual experience — they pray, they feel the witness of the Holy Spirit, they are baptized into a local church — yet they continue interpreting life through the same thoughts, fears, resentments, and patterns that once ruled them.

We may no longer drink, use, gamble, act out, or return to the destructive habits that once made our lives unmanageable. But if our inner world is still governed by resentment, bitterness, fear, entitlement, shame, self‑pity, scarcity, or the need to escape discomfort, then we are abstinent, not sober. We are physically clean while still mentally captive.

This is why recovery must be more than abstinence. Recovery is the slow, sacred work of transformation. It is the renewing of the mind, the re‑training of the heart, the re‑orientation of the soul. Sobriety is not simply the absence of a substance — it is the presence of a new way of thinking.

And here is the truth we must anchor ourselves to: A person is not sober until they have become sober‑minded. And sober‑mindedness is formed over time — through one to two years of active recovery, accountability, spiritual practice, and the daily willingness to walk in the new life rather than interpret everything through the old one.

Anchor verse: Romans 12:2 – “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

A. W. Tozer spoke quite boldly to a different generation of Christians. He was concerned that believers had learned how to repeat religious words without personally wrestling with their meaning. They knew the language. They understood the familiar phrases. They were able to echo what other people said. Yet Tozer questioned whether the truth had reached their conscience.

Today, some know the language, speak the familiar phrases, understanding those words – claiming to be in recovery. Yet they have not yet personally wrestled with the very meaning because the truth may not have reached their conscience. Tozer described certain Christians as becoming “parrots, not eagles.” Rather than rising into the vastness of God’s truth and encountering Him personally, they remained safely perched, repeating familiar religious expressions.

And this is the trap some find themselves in recovery.

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3 Pillars of a Godly Sober Man | The Making of a Man

Timothy R. BermanLeave a comment

Set the Sail for Recovery | The Making of a Man: Think, Worship, and Work

Listen, sobriety does not automatically make a man godly. A man may stop drinking, using, or acting out and still remain mentally undisciplined, spiritually disconnected, emotionally immature, and unwilling to take responsibility for his life. Abstinence may remove the substance, but it does not automatically restore the soul. Sobriety may clear the fog, but only God can reshape the man. That is why A. W. Tozer’s words in “The Making of a Man” strike with such force: humanity was created to think, to worship, and to work.

Abstinence matters, and separating ourselves from destructive substances and behaviors is often the necessary beginning of recovery. Yet recovery must eventually become about more than what we have stopped doing; it must also include who we are becoming. What kind of man am I becoming? What does godliness look like in everyday life? What does it mean to become a man after God’s own heart? This is not about bravado, domination, emotional detachment, or religious performance. It is about becoming the kind of man Christ shapes—one whose mind is renewed, whose heart is awakened, and whose hands are committed to faithful and meaningful labor.

Anchor Verse:2 Thessalonians 3:10 – “For even when we were with you, we gave you this command: anyone unwilling to work should not eat.”

Paul’s words are direct, but they are not aimed at those who are weak, struggling, sick, or legitimately unable to work. He is confronting deliberate idleness, avoidance, and an unwillingness to take responsibility or participate in the life of the community. Those of us in recovery understand this tension. Some want sobriety without transformation, freedom without discipline, or healing without surrender. Genuine compassion does not enable the patterns that keep us trapped; it encourages responsibility, accountability, spiritual maturity, and faithful participation in life.

This is where Tozer’s framework becomes especially meaningful. To think is to develop a disciplined and truth-seeking mind submitted to Christ. To worship is to live in conscious communion with God and allow His Spirit to awaken the deepest parts of our being. To work is to engage our gifts, relationships, responsibilities, and calling with integrity and perseverance. These three pillars—thinking, worshiping, and working—provide the foundation for moving beyond abstinence into spiritual wholeness and Christlike maturity. As we enter this devotional message, we will explore how God uses each of them to shape sober men—and every person walking the recovery journey—into people of purpose, integrity, and spiritual strength.

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Dedicated to God: Who Really Has Your Heart in Recovery?

Timothy R. BermanLeave a comment

It really comes down to one important question for every one of us: Who do we truly serve? This is not merely a theological question reserved for pastors, scholars, or Sunday morning discussion. It reaches directly into the hidden motivations of the heart and exposes what governs our decisions, consumes our attention, and receives the greatest portion of our emotional energy. For many of us who have struggled with addiction, codependency, fear, shame, guilt, resentment, or doubt, the honest answer is uncomfortable. We may have spent years organizing our lives around an addiction, compulsive behavior, unhealthy relationship, secret fear, or desperate need for approval.

There is a simple word that helps us confront this reality: dedication. It is a familiar word, but familiarity has stripped it of much of its sacred weight. We speak of dedicated employees, dedicated parents, dedicated athletes, dedicated volunteers, and dedicated recovery advocates. These uses are not necessarily wrong, but they can cause us to forget that dedication once carried the meaning of consecration—something or someone being set apart for God’s possession, service, worship, and glory.

A. W. Tozer recognized this spiritual loss when he wrote, “It is one of the ironies of modern life that after a word has been dropped from the Christian vocabulary because it no longer expresses any vital content in current church religion, it is often taken up by the world and made to mean not the same thing but something close to what it once meant in its original Christian usage.” Tozer was concerned that Christians had not merely lost a religious word. We had lost the sacred idea the word once represented. Dedication had become synonymous with enthusiasm, discipline, productivity, or commitment, while its deeper meaning of complete surrender to God had quietly disappeared.

This raises a more specific question: To whom—or to what—are we dedicated? One person may answer, “I am dedicated to my job.” Another may say, “I am dedicated to my family.” Someone else may be deeply committed to a church, ministry, fellowship, political cause, or community organization. Those of us in recovery may confidently declare, “I am dedicated to my recovery and sobriety.” Employment, family, fellowship, service, and recovery are all worthy responsibilities. Yet none of them can safely occupy the place that belongs to God alone.

Anchor Scripture: “No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.” —Matthew 6:24, NRSVUE

Jesus does not present divided loyalty as a difficult arrangement that requires better time management. He presents it as an impossibility. We may attempt to satisfy two masters, maintain two identities, or divide our allegiance between God and a ruling desire, but eventually one will receive our obedience while the other receives our excuses. The controlling master may be money, alcohol, drugs, sexual compulsion, resentment, approval, a relationship, religious performance, professional success, or the need to control every outcome. Whatever we cannot surrender has already begun competing with God for the throne of our hearts.

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From Surviving to Thriving: The Spiritual Awakening Every Christian in Recovery Needs

Timothy R. BermanLeave a comment

If you’re not familiar with the early story of Alcoholics Anonymous, it’s often said that the ideas behind the Twelve Steps were shaped by the Oxford Group—a gathering of Christian men committed to honesty, confession, restitution, and surrender. Bill Wilson, one of AA’s founders, was deeply influenced by them. But today’s devotional isn’t about the origins of AA. It’s about a man named Rowland Hazard, whose struggle with alcoholism led him to seek help from the famed psychiatrist Carl Jung in the early 1930s.

After extensive treatment, Jung told Hazard something that sounds harsh but is deeply honest: his condition was hopeless from a medical standpoint. His only hope, Jung said, was a spiritual experience—a profound awakening that would transform him from the inside out. That realization eventually shaped the foundation of AA itself. Hazard’s spiritual awakening, experienced through the Oxford Group, was shared with Bill Wilson, and from that encounter the Twelve Steps were born.

Let’s sit with that for a moment. Because in my own journey—through recovery, sobriety, homelessness, fear, doubt, and a faith crisis—I had to face the same truth: everything was utterly hopeless until I had a spiritual awakening. Some call it “hitting bottom.” But I’ve come to see it as the moment the Holy Spirit reveals Christ to us in a way the intellect alone could never reach.

Today, many try to think their way into faith. They know about God but never come to know God Himself. And that brings us to the heart of today’s message: What does it mean to truly know God—and Jesus Christ whom He has sent? (John 17:3)

Our anchor verse is Isaiah 1:18–20, where God invites us to “come and reason together.”

Come now, let us argue it out, says the Lord: if your sins are like scarlet, will they become like snow? If they are red like crimson, will they become like wool? If you are willing and obedient, you shall eat the good of the land, but if you refuse and rebel, you shall be devoured by the sword, for the mouth of the Lord has spoken.

This is not an intellectual debate—it is an invitation to examine our hearts, our wounds, our failures, and our inability to save ourselves. It is a call to return, to be still, and to know that He is God.

Today, we explore what it means to know Christ, to know the Father, and to know who we truly are through a genuine spiritual awakening.

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